2 Kings 5:11

Authorized King James Version

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But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.

Original Language Analysis

וַיִּקְצֹ֥ף was wroth H7107
וַיִּקְצֹ֥ף was wroth
Strong's: H7107
Word #: 1 of 20
to crack off, i.e., (figuratively) burst out in rage
נַֽעֲמָ֖ן But Naaman H5283
נַֽעֲמָ֖ן But Naaman
Strong's: H5283
Word #: 2 of 20
naaman, the name of an israelite and of a damascene
וַיֵּלַ֑ךְ H1980
וַיֵּלַ֑ךְ
Strong's: H1980
Word #: 3 of 20
to walk (in a great variety of applications, literally and figuratively)
אָמַ֜רְתִּי Behold I thought H559
אָמַ֜רְתִּי Behold I thought
Strong's: H559
Word #: 4 of 20
to say (used with great latitude)
הִנֵּ֨ה H2009
הִנֵּ֨ה
Strong's: H2009
Word #: 5 of 20
lo!
אָמַ֜רְתִּי Behold I thought H559
אָמַ֜רְתִּי Behold I thought
Strong's: H559
Word #: 6 of 20
to say (used with great latitude)
אֵלַ֣י׀ H413
אֵלַ֣י׀
Strong's: H413
Word #: 7 of 20
near, with or among; often in general, to
יָצ֗וֹא He will surely H3318
יָצ֗וֹא He will surely
Strong's: H3318
Word #: 8 of 20
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
יָצ֗וֹא He will surely H3318
יָצ֗וֹא He will surely
Strong's: H3318
Word #: 9 of 20
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
וְעָמַד֙ to me and stand H5975
וְעָמַד֙ to me and stand
Strong's: H5975
Word #: 10 of 20
to stand, in various relations (literal and figurative, intransitive and transitive)
וְקָרָא֙ and call H7121
וְקָרָא֙ and call
Strong's: H7121
Word #: 11 of 20
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
בְּשֵׁם on the name H8034
בְּשֵׁם on the name
Strong's: H8034
Word #: 12 of 20
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
יְהוָ֣ה of the LORD H3068
יְהוָ֣ה of the LORD
Strong's: H3068
Word #: 13 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהָ֔יו his God H430
אֱלֹהָ֔יו his God
Strong's: H430
Word #: 14 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְהֵנִ֥יף and strike H5130
וְהֵנִ֥יף and strike
Strong's: H5130
Word #: 15 of 20
to quiver (i.e., vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinad
יָד֛וֹ his hand H3027
יָד֛וֹ his hand
Strong's: H3027
Word #: 16 of 20
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אֶל H413
אֶל
Strong's: H413
Word #: 17 of 20
near, with or among; often in general, to
הַמָּק֖וֹם over the place H4725
הַמָּק֖וֹם over the place
Strong's: H4725
Word #: 18 of 20
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
וְאָסַ֥ף and recover H622
וְאָסַ֥ף and recover
Strong's: H622
Word #: 19 of 20
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
הַמְּצֹרָֽע׃ the leper H6879
הַמְּצֹרָֽע׃ the leper
Strong's: H6879
Word #: 20 of 20
to scourge, i.e., (intransitive and figurative) to be stricken with leprosy

Analysis & Commentary

But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.

This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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